Close Reading
The process of writing an essay
usually begins with the close reading of a text. Of course, the writer's
personal experience may occasionally come into the essay, and all essays depend
on the writer's own observations and knowledge. But most essays, especially
academic essays, begin with a close reading of some kind of text—a painting, a
movie, an event—and usually with that of a written text. When you close
read, you observe facts and details about the text. You may focus on a
particular passage, or on the text as a whole. Your aim may be to notice all
striking features of the text, including rhetorical features, structural
elements, cultural references; or, your aim may be to notice only selected features
of the text—for instance, oppositions and correspondences, or particular
historical references. Either way, making these observations constitutes the
first step in the process of close reading.
The second step is interpreting
your observations. What we're basically talking about here is inductive
reasoning: moving from the observation of particular facts and details to a
conclusion, or interpretation, based on those observations. And, as with
inductive reasoning, close reading requires careful gathering of data (your
observations) and careful thinking about what these data add up to.
How to Begin:
1. Read with a pencil in
hand, and annotate the text.
"Annotating" means
underlining or highlighting key words and phrases—anything that strikes you as
surprising or significant, or that raises questions—as well as making notes in
the margins. When we respond to a text in this way, we not only force ourselves
to pay close attention, but we also begin to think with the author about the
evidence—the first step in moving from reader to writer.
Here's a sample passage by
anthropologist and naturalist Loren Eiseley. It's from his essay called
"The Hidden Teacher."
. . . I once received an
unexpected lesson from a spider. It happened far away on a rainy morning in
the West. I had come up a long gulch looking for fossils, and there, just at
eye level, lurked a huge yellow-and-black orb spider, whose web was moored to
the tall spears of buffalo grass at the edge of the arroyo. It was her
universe, and her senses did not extend beyond the lines and spokes of the
great wheel she inhabited. Her extended claws could feel every vibration
throughout that delicate structure. She knew the tug of wind, the fall of a
raindrop, the flutter of a trapped moth's wing. Down one spoke of the web ran
a stout ribbon of gossamer on which she could hurry out to investigate her
prey.
Curious, I took a pencil from
my pocket and touched a strand of the web. Immediately there was a response.
The web, plucked by its menacing occupant, began to vibrate until it was a
blur. Anything that had brushed claw or wing against that amazing snare would
be thoroughly entrapped. As the vibrations slowed, I could see the owner
fingering her guidelines for signs of struggle. A pencil point was an
intrusion into this universe for which no precedent existed. Spider was
circumscribed by spider ideas; its universe was spider universe. All outside
was irrational, extraneous, at best raw material for spider. As I proceeded
on my way along the gully, like a vast impossible shadow, I realized that in
the world of spider I did not exist.
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2. Look for patterns in the
things you've noticed about the text—repetitions, contradictions, similarities.
What do we notice in the previous
passage? First, Eiseley tells us that the orb spider taught him a lesson, thus
inviting us to consider what that lesson might be. But we'll let that larger
question go for now and focus on particulars—we're working inductively. In
Eiseley's next sentence, we find that this encounter "happened far away on
a rainy morning in the West." This opening locates us in another time,
another place, and has echoes of the traditional fairy tale opening: "Once
upon a time . . .". What does this mean? Why would Eiseley want to remind
us of tales and myth? We don't know yet, but it's curious. We make a note of
it.
Details of language convince us
of our location "in the West"—gulch, arroyo, and buffalo
grass. Beyond that, though, Eiseley calls the spider's web "her
universe" and "the great wheel she inhabited," as in the great
wheel of the heavens, the galaxies. By metaphor, then, the web becomes the
universe, "spider universe." And the spider, "she," whose
"senses did not extend beyond" her universe, knows "the flutter
of a trapped moth's wing" and hurries "to investigate her prey."
Eiseley says he could see her "fingering her guidelines for signs of
struggle." These details of language, and others, characterize the
"owner" of the web as thinking, feeling, striving—a creature much
like ourselves. But so what?
3. Ask questions about the
patterns you've noticed—especially how and why.
To answer some of our own
questions, we have to look back at the text and see what else is going on. For
instance, when Eiseley touches the web with his pencil point—an event "for
which no precedent existed"—the spider, naturally, can make no sense of
the pencil phenomenon: "Spider was circumscribed by spider ideas." Of
course, spiders don't have ideas, but we do. And if we start seeing this
passage in human terms, seeing the spider's situation in "her universe"
as analogous to our situation in our universe (which we think of as the universe),
then we may decide that Eiseley is suggesting that our universe (the universe)
is also finite, that our ideas are circumscribed, and that beyond the
limits of our universe there might be phenomena as fully beyond our ken as
Eiseley himself—that "vast impossible shadow"—was beyond the
understanding of the spider.
But why vast and impossible, why
a shadow? Does Eiseley mean God, extra-terrestrials? Or something else,
something we cannot name or even imagine? Is this the lesson? Now we see that
the sense of tale telling or myth at the start of the passage, plus this
reference to something vast and unseen, weighs against a simple E.T. sort of
interpretation. And though the spider can't explain, or even apprehend,
Eiseley's pencil point, that pencil point is explainable—rational
after all. So maybe not God. We need more evidence, so we go back to the
text—the whole essay now, not just this one passage—and look for additional
clues. And as we proceed in this way, paying close attention to the evidence,
asking questions, formulating interpretations, we engage in a process that is
central to essay writing and to the whole academic enterprise: in other words,
we reason toward our own ideas.
Copyright 1998, Patricia Kain, for the
Writing Center at Harvard University
Available for students online through https://writingcenter.fas.harvard.edu/pages/how-do-close-reading.
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